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27.2.15

700 Words on the 7 Minute Sermon

(From the Archives)

Kirsh Kandiah asks for advice for new preachers. My response – never go over 7 minutes.

Now I admit that I regularly preach for more than 7 minutes and in certain contexts can preach for many times that length, but often those longer sermons are based on a 7 minute core.




Context is important. The typical 7 minute sermon would be shared in the context of liturgical worship, principally a service of Holy Communion. Although the liturgy should be seen as a whole it can be divided into two parts, that of Word and Sacrament. The 7 minute sermon fits into that first part of the service.

7.2.15

The Word


John 1.1-14 (NRSV)
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life,* and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.
...
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

Words are strange things. They can have multiple meanings in different contexts. They can mean different things to different people. So what does it mean for Jesus to be the Word?



The Word in Greek is Logos. Like other words it has a variety of different meanings. It can mean word, but also it can mean discourse, or The Argument. For the stoic philosophers it was identified with the divine animating principle pervading the universe. John wasn’t the only Jewish writer to use the term Logos . Philo used the term writing “the Logos of the living God is the bond of everything, holding all things together and binding all the parts, and prevents them from being dissolved and separated”. Philo was building on Hebrew ideas. Further back in the Jewish tradition we have the testimony of Wisdom found in the Jewish Scriptures in Hebrew and Greek. Wisdom in active in creation from the beginning, and throughout the Old Testament is referred to as She.

24.8.14

The Doors Were Shut

The questions. What to wear, Will I fit in?


Your friends encourage you … ‘you will be fine’. Hair, shoes, make-up – that top – no the other one.

Will I like the music?

You arrive, there is short queue … and so the waiting. And then you are at the doors – guarded .. the doors are shut. You are looked up and down …

Deep breath. You are okay.

And the doors are shut behind you. – you are in .. you are welcomed …

And the music …

6.3.14

Ashes and the Spirit

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was famished.
Imagine that you come home one day, and there is a loved friend waiting on your doorstep to tell you that they have won the trip of a lifetime, and they are taking you with them.

How would we feel – Excited? Grateful? Joyous?

And then they tell you that this trip is to one of the least hospitable places on earth. That there shall be no food and only just enough water. Not only that, but on that trip you will be accompanied by the person you find the most difficult and unkind in all of the world. At that person would be badgering you, teasing and testing you all holiday.

How would you respond?

Perhaps joy would turn to ashes in our mouths.



Ashes are a symbol of Lent. We make them from the Palms that have proclaimed Christ’s Praises the year before. But once they have been through the fire, all that remains is ashes.

20.10.13

Judge

And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” (Luke 18:7-8 ESV)
This morning I preached on God as Judge. And through that what might be Godly judgement. Instead of placing judgement in the law court we placed judgement in the context of the story of salvation - especially those who in the Old Testament God called to be Judges. Characters like Gideon.

Shofar Sho Good


God's judgement then isn't waiting patiently for us to fail so that we can be dragged before the prosecutors and handed sentence. Rather God as judge is active, working for justice and transformation in the world and in his people. With God's judgement of a problem comes the solution to that problem, most extravagantly evidenced in the incarnation and the sacraments.

29.6.13

From a Wedding Homily

So much that a preacher would normally say to a couple and their families at a wedding has no need to be said this day. So much that I could say has been expressed in language far richer than I could muster.This leaves a homily stripped of its humour, its practical application, and reduced to a raw heart, of Love.

God is Love the Scripture tells us. Like hot coals, love burns the Scripture tells us.

With love comes pain and joy, the delight of sharing souls and the participation in one-another's hurts and harms. To love is to give that which one should not be willing to give. To love is to take that which one should not be willing to receive.

Such is the love of God, exuberant in its self-sacrifice, joyful to the point of solemnity. Such love transforms us, never denying the past, but shaping that past into a part of the future.When we are joined together in holy matrimony we acknowledge that shaping - and willingly submit, not just to our beloved but to love itself. 

In that mutual submission, new life is born. To reduce this to a merely physical expression would be to dismiss the reoccurring Christian narrative of spiritual birth.When we love another with the love that God is, then we are a little more in the image of God, and so His creative action flows out of that union. Those closest to us can be caught up in this spiritual procreation, bringing blessing to household, family, friends and community.

For although marriage is deeply personal, marriage is not a private thing. Expressed in the laws and liturgy of the church - through public proclamation, the reading of banns, the use of nave and chancel not drawing room and study, the ringing of bells even; the love that we celebrate today is explicit in its publicity.

It is great pleasure to share in this celebration with you. Although I joined your hands this day, they were I think already joined in love. May the love that God is be at the centre of your life together as you bring all that you are, together to shape what shall be.Amen